As well as being the Sunday of Saint Gregory Palamas this year, the twenty-eighth of March is also the feast-day of Saint Enravota, the first Bulgarian martyr for the Orthodox Christian faith. He is also called Saint Boyan, an epithet derived from the Slavic word for ‘warrior’. Saint Enravota is known for being a friend to the captives and merciful to his enemies, though these are not traits one normally thinks to look for in a Turkic chieftain. His conversion to Christianity and his prescient, Divinely-inspired prophecy of Orthodoxy’s spread in Bulgaria led to his martyrdom at the hands of his own family.
Saint Enravota, or Boyan (Bg. Енравота or Боян) was born probably in the early 800s. He belonged to the ruling family of the Old Bulghars, the Dulo clan, which claimed descent from Attila the Hun. The khaghan Asparukh of the Dulo clan, who had originally hailed from the banks of the Volga, migrated south and west along the Black Sea coast, and founded the first Bulgarian state in Thrace in the year 681. This state had a Turkic-speaking, Tengri-worshipping Bulghar ruling class – kin to modern-day Chuvash, Bashkir and Tatar peoples – and a commoner class comprised mostly of Slavs and Thracians, who had for the most part not yet begun the process of Christianisation. It is noteworthy that Saint Enravota is one of the Orthodox saints who is regularly portrayed in traditional iconography, as in the icon above, with Asian features.
Enravota was the eldest son of the Bulghar khaghan Omurtag the Builder, and the grandson of the great khaghan Krum the Fearsome (known for his immense territorial expansions; his strict-but-fair law code which had, for its time, generous welfare provisions for state assistance to beggars; and – oh, yes – fashioning drinking vessels out of the skulls of his fallen enemies). Enravota was of a considerably different temperament than his father and grandfather, which may be one reason why he was passed over for consideration as Omurtag’s heir in preference to his youngest brother Malamir.
The Bulghars were at this point in time constantly at war with the Eastern Roman Empire. This was the old nomadic style of chronic warfare which took the form of harassing one’s neighbours, stealing their chattel and occasionally carrying off captives. During Omurtag’s time this was the norm – the Bulghars would stage raids for cattle and slaves into Byzantine-held territories. One of the captives that was taken by the Bulghars in such a raid was a Christian bishop named Kinamon. When it was learned that Bishop Kinamon was literate and knowledgeable, Omurtag hired him as a tutor for his children – however, Kinamon began teaching them not only reading and writing and the seven liberal arts, but also began to teach them the præcepts of the Christian religion and encourage in them the Christian virtues. Kinamon also refused to take part in the pagan ceremonies of the Bulghar state. Omurtag, under pressure from his boyars and enraged at this corruption and ‘softening’ of his children, had Kinamon seized, tortured and thrown into a dark pit, where he remained as a prisoner for many years.
Malamir had not listened with particular attention to Bishop Kinamon. The elder brother, Enravota, had, and among the first requests he made of Malamir when he became khaghan was to release Kinamon from captivity. This request was granted, and Kinamon was released to Enravota as a slave. But Enravota listened further to Kinamon as he taught him about Christ and the good news of mankind’s salvation and reconciliation to God. Ultimately, Enravota chose to accept baptism and become Christian himself. He was filled with a love of prayer and fasting, and his younger brother took notice.
Malamir demanded that his brother renounce Christianity at once and return to the pagan worship of the Bulghars, but Enravota steadfastly refused. Malamir then ordered – taking upon himself the sin of Cain – that his elder brother be killed. The eleventh-century chronicler Saint Teofilakt of Ohrid gives us a record of the prophetic speech he gave to his brother Malamir before the sentence was carried out:
This faith, which I now die for, will spread and increase across the whole Bulgarian land, although you may wish to oppress it with my death. In any case, the Sign of Christ will establish itself and churches of God will be built everywhere and pure priests will serve the pure God and will deliver ‘sacrifice of praise and confession’ to the life-giving Trinity. Idols, and priests as well, and their ungodly temples, will crumble and will turn into nothing, as if they had not existed. Besides, you alone, after many years, will cast away your ungodly soul without receiving anything in reward for your cruelty.Saint Enravota was then put to death by the sword, and he joined the ranks of the holy martyrs. This happened in the year 833. It was not long before his prophecies began to be fulfilled, for the mission of Saints Cyril and Methodius was about to begin among the Slavic peoples of Europe. As for Malamir, he died some years later, childless and heirless. The khaghanate passed to his and Enravota’s nephew by the middle brother Zvinitsa, named Presiyan. Presiyan’s son, Saint Boris, would be the one who invited the two remaining of the Seven Saints into Bulgaria – Saint Kliment and Saint Naum. And, just as Saint Enravota predicted, from their efforts the Sign of Christ did establish itself in Bulgaria, churches were built everywhere, and priests were lifted up from among the Bulgarian people to serve and praise God in gladness and singleness of heart. Holy protomartyr Enravota, bearer of God’s Good News to the Bulghar people, pray unto Christ our God that our souls may be saved!
Apolytikion to Saint Boyan-Enravota of Bulgaria, Tone 3:
Your holy martyr Boyan, O Lord,
Through his suffering has received an incorruptible crown from You, our God.
For having Your strength, he laid low his adversaries,
And shattered the powerless boldness of demons.
Through his intercessions, save our souls!
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